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Friday, December 15, 2006

On Narratives

This is a hard story to improvise on.

It's about a Muslim American woman, Fadwa Hamdan, who joins the US army (this is what's the big deal narrative).

Or, it's about the archetypal Muslim Arab woman who escapes her oppressive religion and culture (the escapee narrative).

Or, it's about an oppressed Muslim/Arab woman who is saved by America (saving brown women from brown men narrative).

Or, it's about a disempowered woman who struggles against Arab Patriarchy and American patriarchy to find herself (the feminist narrative).

Or, it's about a woman who wants to be a man, so she joins the army and go around yelling: "“I’m gonna be a shooting man, a shooting man! The best I can for Uncle Sam, for Uncle Sam!” (the get me out of this box and put me in another narrative).

Or, it's about a vulnerable woman who is recruited by the US army because she knows Arabic and had not much of a choice (we don't like army recruiters narrative).

Or, it's about the army is really good for women. It liberates them, you know. (the army as feminist space narrative)

Or, it's about a woman who made a choice and reinvented herself (Be all you can be narrative).

Or, it's about a woman who is used by the American media which "discovers" her then trail her for months, photographing her and documenting her encounters with lowlife family members (e.g. the "film hindi moment" when Fadwa confronts her brother in his store (action), storms out in tears (close up), then reporter enters shop to interview brother (Cut).

Or, it's an informative story about the similarities between Islam and the army: I learned, for example, that in both, women stand in attention, eat separately from men, and with one hand. All of you out there who were raised Muslim and never knew these crucial facts about your religion, you must feel much gratitude for the NYT taking the time to explain your religion to you. Now, subscribe. (It's the Islam by Dummies narrative)

Or, it's really a story about how many times a writer can use the word "hijab" in an essay before this reader slashes her wrist (it's the torture by hijab narrative).

Or, it's a story about a woman who survived arranged marriage, a slimy husband, a loveless life, segregation in Saudi Arabia, the hijab and niqab, polygamy, a father who disowned her, a brother who kicked her out, homelessness, losing her children, an army boot camp but was finally broken by an English test she could not pass (English teachers are the real villains narrative).

It's a sob story.
It's a feel good story.
It's a sob, feel good story.
It's propaganda.
It's a sob, feel good, propaganda story.

It's incomplete: some things don't add up. Too neat. Don't know. (the I-was-burned-by-Norma Khouri's narrative).


It's also a story of a mother who feels she had to give up her children and who misses them. I don't know Fadwa Hamdan. But I don't doubt for a single second that she misses her daughters and that her tears are sincere.

Everything else becomes ... insignificant.

Maybe I'm a sucker. So be it. Call it the sucker narrative.



9 comments:

Anonymous said...

thanks for your great and funny obsevations. I'm not sure about the end part, but I love how you rip up all the anti-muslim and anti-arab propaganda.
This would be a great essay to send out to all the lefty websites like Counterpounch. Your voice is so much needed. Thanks.

Amal A said...

Hi anonymous,
Thank you for your comment and your suggestion. I'm not sure the ending said what I wanted to say: my point is that I don't want to let my cynicism about how the media cover Arab and Muslim women blind me to certain issues. It's a hard balancing act. I find the custody laws and the idea that that kids belong to the father (the mother at best just raises them for him) outrageous. Hearing Hamdan cry moved me and I wanted to register that and not let my cynicism about the media use of her blind me to her loss a mother. But perhaps it didn't come out right. As I said at the beginning of the post, it IS a hard story to blog.

Anonymous said...

After reading the article on the NY Times about Fadwa I too felt sadness for the tragic course of her life and the fact that she is not able to see her own children.
That could be another issue to write about; women's lack of legal rights to their children or spousal support.

But this NY Times article is not about these issues, the core of this article is about motivating the idea that the US is liberating arabs and muslims left and right while reinforcing the negative stereotypes that you wrote about.

Thanks for your clarification.

Amal A said...

Hi anonymous,

I totally agree with you that this NYT article was not about Hamdan's loss as a mother. It's there as one more item in the laundry list of what victimizes Arab women.

The challenge I see for myself whenever I speak about Arab women is how to counter orientalist, racist, Islamophobic discourse, and at the same time not forsake my whole progressive agenda (even as I'm constructing it).It's quite a challenge especially if you live in the US and you encounter articles like this all the time. AS you can see, sometimes it feels that blogging about the hijab is all that I should be doing. In a way, others are setting the agenda and I'm only reacting to it. I find that frustrating, because I'd like to also work on MY positive agenda. I'll keep trying. In a sense this is why this blog is all over the place.

Anonymous said...

Hi Amal,

Your observations of the Fadwa story are very interesting. As a person who knew Fadwa IT IS DEFINITELY not NORMA KHOURY narrative. It is a story about a woman who felt very weak and was trying to find strength in herself, and the means to get her children back.

Amal A said...

Hi anonymous,

I'm really glad that you can attest that Hamdan is not Norma Khouri! We don't need another, do we?

I just wish the article about her did more justice to that side of her and resisted using her to market the usual stereotypes.

I do wish her luck and and the best.

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